<TITLE>15. Par 99-112</TITLE>L-99 Now, Jesus said, "A little while, a little space of time, the world won't see Me no more. Yet you'll see Me, for I'll be with you, even in you. And the works that I do shall you do also. Even more than I done here, shall you do, for I go unto the Father, return back in the form of the Spirit." The sacrifice is paid, the Royal Seed died, the Royal Seed rose again. Now the Church stands justified by believing that, and the Royal Seed can come into these people and even make them joint heirs, sons and daughters of God.

L-100 Now, to the rest of you out there that's not in this prayer line, I told him just give cards to the people that... When I called him this morning... He had called me, said, "You want me to go down and give out some cards, daddy?"
I said, "If there's as many as ten people that's out of the Tabernacle."
Now, sometimes in the Tabernacle I call and give them prayer cards. You come back, say, "Well, he knew them, they were from the Tabernacle. He knowed their condition. Sure."
Then I'd turn around, I'll say, "Just those out of the Tabernacle come. All right, you without the Tabernacle, you will be the ones gets in the prayer line."
"Oh, we didn't know them," said the Tabernacle. "We don't know what their trouble's. He might have been lying about it." See?
Then I say, "Nobody come. Let the Holy Spirit just pick out those that's in here that's not from the Tabernacle, just setting out there." Still you just...

L-106 There's no way at all of getting a man to God unless He's predestinated to be a Son of God. There's just no way of doing it. Jesus said, "No man can come to me except My Father draws Him." And that's the Truth. Everything He did, there was something contrary. If He did it this way, it was supposed to be this way; and this way, it was supposed to be back that way. See, it's just unbelief. But wisdom is justified by her children. So you, you see...
Now here, I'm trying to say to--to this congregation of people, this, that Jesus Christ was that Royal Seed. It's not us; it's Him. We are just heirs of that, but all things are ours.

L-108 What if you'd have stood there that day when Simon come up, and you--nobody, this is the first thing He ever done? Now, that'll be the first thing for these people if He does it; they've never seen it before.
But when Simon come up, an old fisherman, not enough education to sign his name to a piece of paper. The Bible said he was ignorant and unlearned ("And" is a conjunction.), both ignorant and unlearned. And then when He walked up in sign of--'fore Jesus, Jesus said, "Your name is Simon." What do you think he thought? What would you have thought if you'd been standing there? "And your father's name is Jonas. And from henceforth you'll be called Peter." What--what would you have thought? Was the Man reading his mind? Well, what you thought? Would you thought that was the sign of the Messiah?

L-110 If that's the sign of the Messiah in one age, it's got to be the sign of Messiah second age, third age, fourth age, every age has got to be the same, 'cause God cannot change. And how many knows the Messiah was God? Sure It was, the Anointed. Sure. So He can't change. He has to be the same.
That's the reason He had to witness the same thing to the Samaritans that He did to the Jews, because the three nationalities of people are Ham, Shem, and Japheth's people: Jew, Gentile, and Samaritan.

L-112 Now, you notice the Holy Ghost? How many noticed Peter had the keys to the Kingdom? Did you notice He opened it at the day of Pentecost to the Jews? Philip went down, and preached to the Samaritans, and baptized them in the Name of Jesus Christ; but the Holy Ghost hadn't come upon them yet; they had to send and get Peter, who laid his hands upon them and they received the Holy Ghost. That right? And the house of Cornelius, the--the Gentiles received It. That was all of it from then on. She just opened to all now. So there you are. See, He had to open it. God has ways of doing things.


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